بېرته مقالو ته

د آسمان څخه د مسیح کار نجات او خوښي راوړي

الفرډ بوټر
۲۰۲۳ مارچ ۳
۱۳ د لوستلو دقیقې

Christ’s Amazing Work From Heaven

God’s sovereign grace is displayed in His marvelous message of good news. The power of God is at work in communicating His message of good news to sinners and, at the same time, working in sinners who repent for their salvation (). God’s power was demonstrated in creation . Soon He will display it, after the present period of grace is over, in a series of worldwide judgments similar to Noah’s flood and, on a smaller scale, to certain events of Israel’s history.

Today God’s power is at work toward man in grace and goodness, leading sinners to repentance () as they believe God’s Word. God’s actions as Savior – to save people and to produce something wonderful in those who believe – are according to His eternal purpose (). In and through His Word, God communicates the good news of salvation, in the power of His grace. This course of action coincides with Christ’s working from heaven, through the Holy Spirit, to produce a response from man’s heart through faith. Examples of such a marvelous work are seen in Saul of Tarsus () as well as in the Philippian jailor who was about to take his life (). By Roman law the jailor was responsible, with his own life, if a prisoner escaped. Instead, at that very moment, he heard Paul’s voice in the dark and accepted his message: “Believe in the Lord Jesus, and you will be saved, you and your household” (v.31 NASB). He believed and was saved.

God’s Sovereign Grace And Paul’s Ministry

Since the Holy Spirit’s coming to this earth () and until our Lord’s return (), everyone is urged to repent () and put his/her trust in God. His good news of salvation is offered to all human beings, and it benefits everyone who accepts it in faith. Based on the work of our Lord Jesus Christ on the cross – which He accomplished to the full satisfaction of a holy and righteous God – the glad tidings go out to the whole world. The gospel of grace is universal in scope, while its blessed results are received through individual faith (; ).

Romans shows how the entire human race is guilty before God and “depraved” () that is, beyond recovery, without the possibility of improving itself. From a judicial and moral viewpoint there is no difference between races, nations, Jews or Gentiles (), “for all have sinned and come short of the glory of God” (). All are condemned, standing guilty before the holy and righteous God. The only exception was our Lord Jesus Christ, who knew no sin, who did no sin and in whom was no sin; He took our judgment upon Himself (; ). Amazing grace! Yes, God’s message of sovereign grace is for all who believe.

All unbelievers are pronounced already condemned (), whereas the actual execution of God’s judgment is still waiting (). When that day comes it will be forever too late to be saved, as all opportunities and means to repent will then be gone. The Lord Jesus Christ will sit on “a great white throne” to carry out God’s final act of judgment. The Savior of the world will be Judge and Executioner. (Please read carefully , and on page 11 of this magazine. If these things are still not clear, read God’s Word, especially Romans, asking for His help to accept and understand the good news for you and your family.)

Soon, God’s righteous Judge will execute judgment, but now He presents the good news of God’s grace so you may be saved (). The Lord Jesus Christ in heaven is at work to achieve this goal.

Events In The Philippian Jail – God’s Miraculous Liberating Power In Grace

As we read in Acts 16, Paul and Silas’ feet were fastened “in the stocks” (v.24; literally, “in the wood”). The wood or tree reminds us of the cross, as the same word is used in , and . Perhaps this fact combined with their physical, emotional and spiritual sufferings made the two prisoners think of what their Lord and Savior endured on the cross. At any rate, the Lord in heaven sustained them through His Spirit (consider , ).

Paul and Silas, in their severe afflictions, must have focused on Christ. He identified with them from heaven. This led them to pour out their hearts in prayer, realizing their dependence, with thanksgiving (see ), for at midnight1 Paul and Silas were praying and praising God. The same One who had appeared at midday to arrest Saul save and make him His instrument () – was at midnight giving grace to His servants to be true overcomers against all odds (see also ; , , , ; ).

Luke used the word “suddenly” to point out God’s actions in providence. At His precise timing a great earthquake took place, which shook the prison’s foundations, opened all the doors, and loosened all the prisoners’ bonds. In a few words (), Luke described a tremendous work accomplished by our exalted Lord in heaven. “He is over all, God blessed forever” () and in control of the whole universe. These details show Christ’s power to liberate people from bondage – from the power of Satan, the world, sin and death – and to set them free from whatever held them. The Lord’s same power, while using an angel, was at work in Peter’s release from prison () and, in a different way, in giving Paul spiritual liberty while in captivity for over two years (). At Philippi (Acts 16) our blessed Lord manifested His marvelous and liberating power, as highlighted by the following expressions:

“Suddenly” – a word found only in , and , showing His sovereign intervention.

  • By an “earthquakve” – an intense agitation or shaking of a body of water or of the earth, causing it to totter; symbolizing a reversal of powers yet under Christ’s control.
  • By a “great” earthquake, highlighting the magnificent power that was at work.2

Many Miracles, All In One Night, Led To Great Joy

A number of miracles took place in the Philippian jail () as the Lord worked from heaven. Let’s reflect on them, for Scripture says, “Stand and consider the wonders of God” ().

Paul and Silas must have suffered incredible pain because of their wounds from the harsh beatings. With their feet in stocks, they may have had to stand upright during the night. Yet, they were praying and praising (): a miracle of God’s grace.

  • The fact that the other prisoners, typically careless about other people’s concerns, were listening – even at that hour – was also a miracle (v.25).
  • A great earthquake shook the prison’s foundation (v.26), but the building did not collapse! This can be called a miracle of God’s providence, and it showed His control.
  • All the prison doors were opened during the earthquake (v.26) – another miraculous fact.
  • Every prisoner’s bonds or chains were loosed (v.26); surely, this was an even greater miracle.
  • No one escaped: unbelievable! Their bonds were loosed and all the doors opened, yet they stayed (v.28). This was a miracle of a different order – perhaps a result of the praying and singing.
  • The jailor,3 who at first wanted to kill himself with his sword, was converted – a miraculous work. Now he was saved, in more than one way, together with those in his house who believed (vv.27-34; see ). We do not know whether this includes the other prisoners who had listened (), but we know that “you and your house” represents a principle in God’s dealings.
  • All those who were in the jailor’s house heard the word of the Lord and responded in faith (; ). They put their trust in the Lord Jesus Christ and were baptized (). This miracle showed the power of the Word linked with Christ’s authority in heaven, as it demonstrated God’s power acting through His Word; so they believed God (v.34).
  • Changed lives confirmed the inward change that had taken place by faith. This miracle of a transformed person became evident in the fact that the jailor cared for Paul and Silas, washing their stripes, preparing a meal for them during the night, and rejoicing with them (v.34).
  • The joy of the new believers (v.34) was another proof of true faith. This implies a response from the heart towards God, fellowship among believers and communion with God and Christ. All this was worked through the miraculous power of the Lord Jesus and by the Holy Spirit. Praise God!

Joy And Fellowship – Linked With The House

The themes of “joy” and “fellowship” are like precious threads woven through Luke’s writings (Luke and Acts), often linked to the concept of a house or household. Such joy and fellowship accompanied the salvation that came to several households, including those of Zacchaeus () and Cornelius (), because of faith. In Philippi, in addition to the jailor, this was true of Lydia who opened her house (,40). The New Testament records many examples of such households, which often became places for the believers to meet (). Think of Aquila and Priscilla (; ), Stephanas (), Crispus (), Philemon and Apphia (), Nymphas () and Onesiphorus ().

Luke described the joy in the jailor’s home () using the same verb – “to rejoice greatly” (Greek: agalliá) – that he used for the Lord’s resurrection (, quoting Psalms 16). John used it of Abraham’s joy as he was looking forward to that special day of joy for the Lord (). Such joy was Mary’s portion even before Christ was born, when she met Elizabeth and magnified the Lord (). Later, Peter used this verb about the believers who experience sufferings because of their faithfulness (), yet rejoiced, as did the Lord (). When Christ was rejected in His ministry among His people, He rejoiced and praised the Father, submitting to His sovereign plans and love (). John used the same verb of the Jews who rejoiced in John the Baptist, although this was only for a time (), for they did not accept God’s plans. However, in heaven there will be great joy linked with the marriage of the Lamb () – a joy lasting forever. Will you be there?

The Doors Are Further Opened, And More Doors Are Opened

The opened prison doors () point to a wonderful theme in Scripture: God opens doors. Another striking example of this was in Troas when Paul, acting in fellowship with the Lord, preached the gospel of Christ (). Later, during his first Roman captivity, Paul asked God to open to him and Timothy “a door for the word” to be able “to speak forth the mystery of Christ” (). From other Scriptures we know that this prayer was answered, confirming Paul’s dependence on the Lord in heaven and his key-objective; both are important for us today.

In His message to Philadelphia (), the Lord Jesus in heaven presented Himself as the One who is holy and true, who will never compromise God’s standards of holiness and truth. He said of Himself that He “has the key of David ... opens and no one will shut, and ... shuts and no one opens,” and that He set before the believers of Philadelphia “an opened door which no one can shut” (vv.7-8). How reassuring, despite their little power! This was Christ’s answer to Philadelphia’s commitment, as seen in “My word” kept and “My name” not denied (v.8). May we follow such an example until He comes.

Released From Prison

ډیر ژر په فیلیپي کې چارواکي په هوش راغلل او غوښتل یې چې پولس او له زندان څخه خوشې شي او «په کې» لاړ شي (). پولس ولې دا پیغام یوازې د وتلو لپاره ونه منل؟ په نورو مواردو کې هغه وهل شوی، شوی یا ناوړه چلند شوی و، سره له دې چې د هغه رومي تابعیت درلود، او هغه اعتراض نه و کړی. دې ته پام وکړئ: که پولس په پټه له فیلیپي څخه وتلی وای، نو هلته نوي مومنان ممکن د نورو اتباعو لخوا د مجرمینو له یوې سره تړلي په توګه لیدل شوي وای. هغه عامه بدرګه چې پولس غوښتنه کړې وه ټولنه یې دې ته خبر کړه چې عیسویان له چارواکو سره په ښه شرایطو کې وو - په اعمالو کې یوه مهمه موضوع. پولس او کولی شي هغه قاضیان تورن کړي چې رومي قانون یې تر پښو لاندې کړی و، مګر د څښتن دې خادمانو وکړه چې داسې ونه کړي (v.37-38).

دوام لري

نوي مومنان د پولس له څخه ګټه پورته کړې وه او د خپل پاتې په اوږدو کې به له هغه سره په تماس کې پاتې شي (فیلیپیان ,7, ). چارواکو هم ګټه پورته کړې وای، مګر دوی د پولس او له شتون څخه ډیر نا وو او له دوی څخه یې وغوښتل چې لاړ شي (؛ وګورئ). پولس او لاړل، مګر یوازې د کورنۍ څخه لیدنه او د مومنانو سره د هڅولو یا تشویق کولو لپاره یو څه تیرولو وروسته.

، د اعمالو 16 «موږ» په راتلونکي فصل کې د «دوی» سره راپور ته بدل شو. موږ له دې څخه پایله اخلو چې لوقا په فیلیپي کې پاتې شو، د پولس د دریم سفر تر وروستۍ برخې پورې (). له 2 کورنتیانو څخه موږ زده کوو چې په کې څو مجلسونه رامینځته شول، ځینې یې لږ تر لږه د لوقا د کارونو له امله. موږ وړاندیز کوو چې هغه ملاتړ چې پولس وروسته له فیلیپي څخه ترلاسه کړی و، تر یوې اندازې پورې د دې له امله و چې د هغه همکار لوقا په کې پاتې شوی و (فیلیپیان ). بیا هم، په نهایت کې، دا د خدای د فضل او ځواک یو نندارتون و.

پای لیکونه

  1. پولس تر هغه وخته پورې کلمه تبلیغ کړه نیمه په تروآس کې (). ځینې خلک د دښمن په اړه یو توهین لري چې په نیمه کار کوي، مګر په اعمالو کې موږ وینو چې حتی په هغه ساعت کې هم بریالی دی!
  2. ډیری لوقا یوناني کلمه کارولې ده میګا، معنی یې «لوی» یا «لوړ» ده: د لوی په فیلیپي کې ()؛ پولس په یوه لوړ غږ سره زندانبان ته غږ وکړ چې ځان ته زیان ونه رسوي (v.28).
  3. په رومي مستعمره کې یو زندانبان معمولا یو متقاعد پوځي افسر و، شاوخوا 50 کلن. د هغه په ​​ کې به د هغه میرمن شامل وي که هغه واده کړی وي، تنکي یا بالغ او د هغه خادمان.

اړوند مقالې

په اصل کې په GTPress خپور شوی. د مصنوعي ذکاوت سره ژباړل شوی، د کتاب مقدس حوالې هم په کې شاملې دي — کومه حواله چې وغواړئ خلاص کړئ ترڅو یې په Pakistani Yousafzai Pashto کې ولولئ.

Pakistani Yousafzai Pashto Bible © The Pakistan Bible Society, 2019. www.pbs.org.pk